BARKING BERNIE
For more than a month, I have been living with a dog I do not own. Not literally, of course. The dog lives upstairs. But its barking, howling, movement, and the constant disturbance associated with it enter my apartment whether I consent to them or not.

Today, October 2, marks one month and two days of this, the dog has barked and howled for prolonged periods while I have tried to work, rest, think, read, or simply exist peacefully inside my own home. I have used earplugs. I have used earphones. I have played rain sounds to cover the barking. I have even left my apartment and sat in my car because remaining inside became intolerable.

And during all of this, one idea keeps emerging: Why does protecting the dog seem to matter more than protecting the human beings who are forced to live around it?

I understand concern for an animal. I understand that dogs experience anxiety. I understand that an owner may be trying medications, toys, training, veterinary care, or other solutions. But there is another living creature in this equation: the neighbor.

The neighbor has a nervous system too; the neighbor needs sleep; the neighbor needs quiet; the neighbor may have medical conditions affected by stress and the neighbor may need to work, study, read, recover from illness, or simply sit in her own living room without wearing hearing protection.

Compassion for an animal should not require the involuntary sacrifice of another person's health and peace. Yet this is often how these situations are discussed. The dog is anxious. The dog cannot help it. The dog is being treated. The owner is trying.

All of those statements may be true, ut none of them makes the sound disappear inside the neighboring apartment.

Intent and consequence are different things. A person can be trying very hard to solve a problem while another person continues to suffer from that problem every day.

At some point, society has to recognize both sides.

This is not about hating dogs. It is not about demanding that animals behave like machines. And it is certainly not about cruelty toward an animal. It is about the simple principle that owning an animal carries responsibility not only toward that animal, but toward the human community surrounding it.

The right of a dog to be cared for does not include an unlimited right to invade another person's home with noise. My walls and ceiling should represent a boundary. My apartment should be the one place where I can reasonably expect some degree of refuge from the outside world.

Instead, for more than a month, I have repeatedly organized my behavior around an animal living in somebody else's home.

  • I change what I am listening to.

  • I wear devices in my ears..

  • I stop what I am doing..

  • I move from room to room..

  • Sometimes I leave..

Think about the absurdity of that. The person who does not own the dog becomes the person whose life must adapt to the dog.

And when the explanation is, again and again, that the dog is anxious, being trained, being medicated, or cannot help what it is doing, compassion begins to turn into something else: the expectation that the neighbor must indefinitely absorb the consequences. That is not a reasonable solution.

There must be room in our concept of animal welfare for human welfare. We should be capable of saying two things simultaneously:

The dog deserves humane treatment and the neighbors deserve peace inside their own homes. Neither principle cancels the other.

But when only the first principle is defended, the person living beneath the barking dog gradually disappears from the moral equation. I refuse to disappear from it.

My truth

This is My Truth

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